Embrace a radical imagination.
Take the fight against structural racism beyond well-meaning committees and studies.
Don’t just speak out against crowded prisons and low-performing schools; commit to the work to end the conditions that result in crowded prisons and low-performing schools.
That is the hard message behind Dr. Martin Luther King’s dream, said Dr. Bettina L. Love, the keynote speaker Monday at the 30th annual Fox Cities Dr. Martin Luther King Jr. Celebration, co-hosted by African Heritage Inc. and the Lawrence University Diversity and Intercultural Center.
“What structural changes are you willing to make?” said Love, author of We Want to Do More Than Survive: Abolitionist Teaching and the Pursuit of Educational Freedom and an endowed professor at the University of Georgia. “You got all the reports, you got all the directors of initiatives and all this, and you know racism is in the system, and you know racism is stopping children from living and seeing their full potential, so what structural change are we going to make? Are we just going to keep having policies? Are we going to keep reporting out that the very places we work are racist? What are we going to do about it?”
The MLK Day Celebration is typically held in Lawrence’s Memorial Chapel, but the community event moved online this year due to the ongoing COVID-19 pandemic.
Dr. Brittany Bell, assistant dean of students and director of the Diversity and Intercultural Center at Lawrence and co-chair of the Fox Cities Dr. Martin Luther King Jr. Celebration Committee, helped take the event virtual.
“This is a time for us to come together in unity,” Bell said. “Let us remember Dr. King’s legacy. Together we can be the light that illuminates the darkness in our world and our communities and make a difference.”
At Lawrence, with no classes being held, the event followed a series of MLK Day virtual conversations, including a book talk focused on Heavy: An American Memoir, the powerful and emotional 2018 book by Kiese Laymon, discussions on anti-racist strategies and disability advocacy, and a Music for All concert. The sessions were organized and led by campus volunteers through the Center for Community Engagement and Social Change.
The evening event took the King remembrances beyond campus, with community-focused messages of fighting the very injustices that King gave his life for while also embracing and celebrating Black joy.
The pandemic, Love said, has only exacerbated and magnified the deeply ingrained racism in this country. As did the killing of George Floyd. As did the marches of white supremacists.
“To be a person of color in this country today is a state of exhaustion,” Love said. “To always be trying to figure out ways we can survive this place. I know the Creator did not put me here to survive, to merely survive. I was put here to thrive. So that’s why I wrote the book. We want to do more than survive. That is not living. Living in a world where you are constantly in survival mode is what’s killing us more than anything — white supremacy that puts us in a place where we are constantly just trying to make it, spiritually, physically, mentally, economically. We deserve more.”
Love reminded the audience that at the time of his death in 1968, King was focused on the ills of poverty. He was fighting for workers’ rights, living wages, affordable housing, and economic opportunities for all. He was waging a battle on behalf of the poor that has yet to come to fruition.
“Before Dr. King died, he was building one of the world’s most robust coalitions of poor folks, black folks, white folks, Asian folks, Latino folks, you name it, he was building a multi-racial, multi-ethnic, multi-generational coalition … to think very deeply about how we make sure people living in the United States had a guaranteed income, a living wage, housing,” Love said. “That was what he was on at the end of his life.”
Continuing that fight is what being an Abolitionist is all about, said Love, who titled her talk, Abolitionist Life: Resistance, Creativity, Hip Hop Civics Ed, Intersectionality, & Black Joy.
“More than anything, King understood this,” she said. “The problems of racial injustice and economic injustice cannot be solved without a radical distribution of political and economic power. That was his dream. We cannot sanitize it; we cannot water down King’s dream. His dream was to abolish poverty. His dream was to unite black folks and white folks and Latinx folks and indigenous folks, and everybody to create a world that understood if you want racial justice you better want economic justice. And we’re talking about a redistribution of wealth.
“King was about the abolishment of poverty. He was not trying to just give people a dollar here, a dollar there. He was trying to create structure that would ensure that nobody went hungry ever again. That is what abolition is about. It’s not about reform or reimagining. It’s about uprooting oppression.”
Love encouraged all to join that fight, to take it beyond good thoughts and supportive words.
“We do this work not wanting allies but wanting co-conspirators,” she said. “What have you done? What’s your work? That’s what a co-conspirator does. Put something on the line.”
To get there is a journey. Embrace that journey. Have a “radical imagination” and celebrate who you are, Love said.
“We have to do this work with joy,” she said. “We have to want to see Black folks win. It has to be more than just anger. There’s righteous rage, don’t get me wrong. But we also have to find the Black joy in this world. The work that says I want to be well, I want to work to be well.”