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LUPO's
Rituals
Rituals from 2001 - 2002 School Year
- Blood
Moon Ritual - by Katie
McKnight
- Samhain
2001 Public Ritual
- by Nicole Williams
- Dark
Moon Ritual - February
12th - By Katie McKnight
- Beltane
2002 Public Ritual
- by Liz Gucker
- New
Moon Ritual - May
12th - By KT Raschko
Rituals from 2002 - 2003 School Year
- Samhain 2002
Public Ritual - by KT Raschko
- Beltane 2003 Public Ritual - by Katie
McKnight
Rituals from 2003 - 2004 School Year
- Full Moon Ritual
- Oct 10th - by Liz Gucker
- Samhain 2003
Public Ritual - by KT Raschko
Dark
Moon
- Let me say a little bit about the Dark Moon.
We will be doing a Dark Moon ritual and not a New Moon
Ritual. Dark Moon rituals are more intense, often more physically
draining, than other rituals. You are dealing with a type of
energy that most people are not used to handling. However, it
is important to spiritual growth that you understand the Dark
Moon and the deities connected with it. The Hindus say of the
goddess Kali that if one cannot accept, understand, and love
her, as the Crone aspect of the Goddess, then one cannot truly
accept, understand, and love the Maiden and the Mother aspects.
The same applies to the God aspects, which are the Light-Bringer,
the Lord of Fertility, and the Dark God of the Wild Hunt.
- The deities of the Dark Moon never
seek us; we must seek them. They dwell in the black void beyond
the Full Moon
deities, a place that can be frightening and exhilarating at
the same time. You should have definite personal goals in mind
when seeking these Dark Moon deities, for they tolerate no frivolous
wanderers in their realm. And understand before you seek them
that their solutions to problems may not be accomplished in a
gentle manner. Oftentimes we find relationships and friendships
swiftly ended, ongoing problems solved in unusual ways, our personal
lives turned upside-down and reformed. Communing with the Dark
Moon deities is not a path for the timid or indecisive.
The Dark Moon tears down in order to rebuild. She is the third
of the trio of Fates who cuts the thread of life to its karmic
length; She balances the scales of justice and karma regardless
of how long it takes. Without the Dark Moon and Her deities,
we cannot learn the deepest of spiritual mysteries, we cannot
truly know ourselves or gain any semblance of control over or
order in our lives.
- Okay, enough lecturing, on to the actual
ritual:
- In order for this ritual to have the
full effect, it is best to repeat it for three nights, but I
think for us, one night will be intense
enough!
-
- Preparation:
The day of the ritual, eat lightly and take special note of your
emotions. Take a cleansing bath and dress in a dark robe, or
dark colors. Avoid speaking to anyone between the time you take
the bath and the time you begin the ritual. We might be meditating
for some time, so be sure to bring pillows and blankets to make
sure you will be comfortable. Before the ritual begins, we will
try to keep talking to a minimum.
-
- Need:
Drum
Incense,
Black or Dark Candle
a dark Cloak, or black towel. Something that you can drape over
your head to keep out distractions.
-
- Me:
I will walk around the circle widdershins (counter-clock wise)
to cast the circle.
- All of us:
We will each light our preferably black candle and walk widdershins
around the circle. We will then sit and wrap our cloaks over
our heads, but not wrapping it around our faces. We want distractions
out, but we don't want to constrict our
breathing.
-
- I will begin to lightly drum a steady
beat. At this point focus on breathing (I will help everyone
with this). Just focus on breathing in and out, deep breaths.
Count the breaths...in 1, out 2, in 3, out 4, until you get to
ten and then start again. If your mind starts to wander, just
take note of that and bring it gently back to the breathing.
After I feel that everyone is in a thoroughly meditative state,
which might take sometime, I will lead us to the hag:
-
- "Visualize yourself standing in
a dimly-lit tunnel carved entirely out of rock. The path underfoot
has been worn smooth by the
feet of seekers who have gone before you. The walls are rough
and set at intervals with glowing lamps. You hear chanting in
the distance and move toward the sound. After many twists and
turns of the tunnel, you find yourself at the entrance to a vast
cavern. The ceiling and the far walls are shrouded in shadow.
In the center of the cavern is a huge cauldron, with tall candles
lining a path toward it. Behind the cauldron is a throne carved
out of glistening black stone. On this throne sits a silent figure
wearing a black robe, the hood pulled far forward over the face.
The pale hands hold a gleaming sword. One white hand
beckons you to come forward. You pass between the lines of candles
until you stand before the cauldron. The figure opposite
you rises and lets the hood slide back, revealing the strong
face. Waves of great power emanate from this deity. The eyes
are
deep-set pools of darkness that see through to your true being.
Nothing can be hidden from this Dark Moon deity."
-
- At this point, the Crone will ask you
why you have come into the dark realm. Explain to her in detail
what you want changed in your life, but now how to change it!
Listen carefully to what she tells you. Many things may happen,
and everybody's experience will be different. She may ask you step into the cauldron,
or touch your heart with her sword. You may see the
future, the past, or your whole being melt away only to be reformed
again. Be prepared and stout of heart. Afterwards, she will
salute you with the sword and you will feel yourself spinning
towards consciousness. When you arrive back you may feel
yourself gulping air. This is normal. Be patient and let your
body have the time it needs to assimilate back to consciousness. Remove your hood and gaze around.
-
- Pay close attention to your dreams
through the rest of this Moon period, particularly until the
next Full Moon. It is a good idea to write down all the dream
details you can remember, as dream messages are primarily in
symbols. A few, such as prophetic
dreams, are literal.

Blood
Moon
- October 2nd, 2001
- Since it is the beginning of the school
year and we are all feeling a little weak and unsure of ourselves,
I thought we should do an empowering ritual focusing specifically
on the Goddess Freya.
-
- Tools:
- Dagger or sword (per person)
Staff
Mask
Hooded Cloak
Jasmine or Lotus Incense
White Candle
Water
Earth
Talisman or Jewelry (to bless for protection)
-
- Casting the Circle:
- We will all draw our swords or dagger
and walk clockwise around the circle saying:
- This is the boundary of the circle
of stones. Not but love shall enter in. Not but love shall emerge
from within. By your powers, old ones, so mote it be.
-
- Calling the Quarters:
-
- Next, we shall call the quarters:
-
- North: (Draw and raise dagger) Guardians
of the watch tower of the North, I salute you! (Draw pentacle
in the air, circling clockwise and kiss)
-
- East: (Draw and raise dagger) Guardians
of the watch tower of the East, I salute you! (Draw pentacle
in the air, circling counter-clockwise and kiss)
-
- South: (Draw and raise dagger) Guardians
of the watch tower of the South, I salute you! (Draw pentacle
in the air, circling counter-clockwise and kiss)
-
- West: (Draw and raise dagger) Guardians
of the watch tower of the East, I salute you! (Draw pentacle
in the air, circling counter-clockwise and kiss)
-
-
- Calling the Goddess and Accomplishing
our Goal
- Leader: (Put on mask and pull hood
up on cloak. Take staff and firmly tap nine times)
- Freya! Leader of the Valkyries!
Come to our aid!
Our personal powers are fading.
And we would make it strong again!
-
- Leader 2: (Draw sword)
- No one has the right to belittle me!
No one has the right to take away my power!
We are your daughters and sons, mighty Freya!
Hear our call!
-
- East: (Draw and raise sword)
- Take warning, anyone in the East.
No loner will you have power over us.
Our strength increases, while your control fades!
-
- South: (Draw and raise sword)
- Take warning, anyone in the South.
I am free of your criticism and destructive words.
My strength increases, while your control fades!
-
- West: (Draw and raise sword)
- Take warning, anyone in the West.
Any harm you wish me returns to you at once.
My strength increases, while your control fades!
-
- North: (Draw and raise sword)
- Take warning, anyone in the North.
I am shielded by Freyja and the powerful Valkyrie.
My strength increases, while your control fades!
- All:
-
- Freyja protects! My enemies fail! (nine
times)
- Visualize your aura becoming filled
with brilliant white light. See this light expanding until it
fills the room, then moves out even farther. Feel this light
also entering your body and mind, making them stronger and more
powerful. Whoop, howl, cry out when you feel full! Make a lot
of noise!
-
- Talismans
- Finally, we will prepare our talismans.
Take the talisman and either place it on the blade of your sword
or dagger, or drape the strings over your sword or dagger.
-
- All: (While passing through the incense)
Winds of the east, gentle and pure, cleanse this object. By the
powers of Freyja, so mote it be.
- (While sprinkling with the water) Waters
of the west, cool and pure, cleanse this object! By the powers
of Freyja, so mote it be.
- (While sprinkling with earth) Earth
of the North, dust of my soul, cleanse this object! By the powers
of Freyja, so mote it be!
- (While passing through the flame) Fires
of the South, desires of my soul, cleanse this object! By the
powers of Freyja, so mote it be!
- Freyja protects! My enemies fail! (Said
nine times)
- As we chant this last bit, imagine
the circle expanding and dissipating.
-
-
-
Samhain
2001 Public Ritual
October 28th, 5:00 P.M., bottom
of union hill
Pre-ritual meditation:
Everyone gathers at the fairy spot (if
the night before, union hill (if that day), or at a designated
indoor spot (if the weather is bad).
We will cast a circle, I would like
for this to be informal and then begin with a guided meditation
that leads into an individual meditation. The purpose of the
meditation is to connect us as a group and to prepare us mentally
for the main ritual. Perhaps we will discover things that we
can use in the main ritual.
After the meditation we can decide what
to do, either continue with something else or close the circle.
If we do this right before the ritual then we will also paint
out faces, as they will be painted for the ritual. This ritual
should be done no earlier than one day before the ritual, the
closer to the main ritual, the better.
Needs: candles, and whatever else
you feel you should bring in.
Main Ritual:
Overview
I have decided to do something somewhat
different for this Samhain. The focus of the ritual is a funeral.
We are going to celebrate the life, mourn the death, offer gifts
to take into the afterlife, and ask the God to take our troubles
and burdens into the underworld with him.
Everybody should wear black, preferably
long sleeves and long pants or skirt. The directions and these
calling the God and the Goddess will also have black hoods, and
their faces will be painted: North-Green, South-Red, East-Yellow,
West-Blue, and the God and Goddess-White. The faces should be
one solid color. I played with the idea of painting leaves, fire,
etc...on our faces, but I think it would be distracting to the
people who haven't really participated in a ritual before.
Rituals should not be used in the circle.
It looks tacky and takes the focus off of our main goal. Also
we are going to have as small a circle as possible with the number
of people that we have. I don't want to scream, and I don't want
anyone else to have to scream; also I want everybody to hear
what each person has to say. It also gives a sense of belonging.
Needs: face paint, candles, black
cloth, apples, stones, fire permit, reserve downer tables, wood,
lighter, alter stuff, brooms, water and salt, sage...
Wicca 101
This should be a talk on what Wicca/paganism
is. It is also a time to discuss ritual etiquette. Who wants
to do it? I would prefer if a new member did it with the help
of an older member, as this will allow the new member to learn
more about what we are doing (if not already known) and be a
bonding experience.
Cleanse and Banish Circle Area
Who wants to do it?
Cleanse and Anoint the People
Who wants to do it?
Cast the Circle
One person...
Story of Samhain
I am going to read what Starhawk has
to say on the subject. This is the only time that note cards will
be allowed as it is a quote.
Call Directions
What I write is only a guide, if something
comes to you during the meditation feel free to use that, or
just embellish upon what I write. However, I would like for the
basic format to be the same (i.e. from tonight...on).
East -
- Gentle breezes whispering across the
land
- Please be his breath of life
- Gently caress his skin
- Be the touch that he longs for
- For tonight he journeys to the underworld
- As he has done since time ceases to
exit.
- Please be present in out circle tonight
and the promise
- Of life anew
- Hail and Welcome
South -
- Blazing red, orange, and yellow ball
of light afire in the sky.
- Please allow your steadfast path to
be a guide.
- Protector and consumer of the forest
- You cause death so that life can be
reborn,
- Give him the promise of a new life
- For tonight he journeys to the underworld,
- As he has done since time began, and
will
- Do forevermore until time ceases to
exist.
- Please be present in our circle tonight
and be
- The light that guides his path.
- Hail and Welcome.
West -
- Life giving waters.
- Please do not allow him to thirst.
- Be present and plentiful
- Cleanse and replenish him.
- For tonight he journeys to the underworld,
- As he ahs done since time began, and
will do forevermore until time ceases to exist.
- Please be present in our circle tonight
and provide
- Him comfort to ease his journey.
- Hail and Welcome.
North -
- Barren Stone and luscious valley
- Please pave his way with mosses and
flowers.
- You are the protector and consoler
- The mother that he will turn to when
he is alone
- For tonight he journeys to the underworld,
- As he has done since time began, and
will
- Do forevermore until time ceases to
exist.
- Please be present in our circle tonight
and be the shelter that
- Hides him from harm.
- Hail and Welcome.
-
-
- God -
-
- You were born to the mother, the son
of the Goddess,
- whom she loves and nurtured.
- You grew to become her lover, the free
spirit, the untamed stag whose erect
- phallus spilled seed so that life could
be born anew.
- You are the hunter and the hunted,
the potent mate, wild and unbound.
- Tonight we invite you to stop, rest,
and make merry for you have a long journey ahead.
- Please join us, for tonight is a celebration
in your name.
-
- Goddess -
-
- We hold hands and run through the fields.
- The grass is wet with dew beneath our
feet.
- We lay and stare at the clouds,
- Laughing for hours.
-
- You grow to a woman, as do I.
- I nuzzle your breasts when I am alone.
- Your arms enfold and comfort me.
- You are my support.
-
- We grow to old women.
- You lend me your knowledge
- We sit together remembering past years.
- You weep when I die.
-
- Goddess, please join with us tonight
for soon your son and lover will journey to the underworld.
- Please be present to with him well
along his way.
Body:
We will start a chant, and one person
will pass out stones. Each person will take as many stones as
they would like to get rid of problems. Then after the meditating
over the stone and projecting the problem into the stone, people
can either throw them into the fire to be cleansed or bury them
in the earth around the fire, to let the earth soak up the problem
and give it to the God. The fire will release the problem from
the stone to the God.
After this we will explain the significance
of leaving out food for the spirits, and explain the significance
of apples as a food for the dead. They will then take an apple
and a nice stone. The apple we will advise them to think of a
deceased relative and leave that apple in a place of importance
(maybe along the trail by the river) for that relative. The stone
will just be a nice souvenir for what they participated in this
night.
Thank you and Goodbye
- Goddess
- God
-
- The directions will take the stones
that they were summoned by, say something along the lines of
"thank you for easing his journey, please him (something
from the summoning) before you leave," bury the stone or
throw it in the fire, so it can be taken with the burdens, "hail
and farewell".
-
- North
- West
- South
- East
-
- Take up the Circle
-
- We will walk around the circle widdershins,
thrice while singing, "the circle is open, but never broken,
may the peace of the Goddess be ever in our hearts. Merry meet,
and merry part, and merry meet again".
-
- Food

Beltane
2002 Public Ritual
- ~ Wicca 101 (answer questions, ritual
etiquette, etc.): Nicole & Katie
-
- ~ Smudging, Anointing, and Cleansing
of the Circle
Smudger: KT
- Anointer: Joe
- Cleansers: Tanner, Liz, Nicole, and
Katie
-
- ~ Casting the Circle. Chanting while
walking around the borders of the circle 3 times.
All: Here lies the boundary of our sacred space.
-
- ~ Calling the Directions. Feel free
to improvise. What I have written here is just the bare bones
of what I want you to say.
-
- East: Hail to the spirits of the East.
May the powers of air join us in our circle. Feel the blessed
breath of the wind.
(light the candle) Hail and welcome!
All: Hail and welcome!
-
- South: Hail to the spirits of the South.
May the powers of fire join us in our circle. Feel the warming
flicker of the flames.
(light the candle) Hail and welcome!
All: Hail and welcome!
-
- West: Hail to the spirits of the West.
May the powers of water join us in our circle. Feel the gentle
flow of the tide.
(light the candle) Hail and welcome!
All: Hail and welcome!
-
- North: Hail to the spirits of the North.
May the powers of earth join us in our circle. Feel the firm
presence of the soil.
(light the candle) Hail and welcome!
All: Hail and welcome!
-
-
- ~ Calling the God and Goddess. Again,
feel free to improvise.
-
- God: Hail to the god. On this day you
are the consort of the goddess. You are the embodiment of male
potency and virility. You represent the masculinity in us all.
Please be with us in this circle to celebrate your joining
with the goddess and vernal rebirth. (light the god candle) Hail
and welcome!
All: Hail and welcome!
-
- Goddess: Hail to the goddess. On this
day you cease to be the youthful maiden and are transformed into
the mother, carrying you lover's seed in your womb. You are the
embodiment of female fertility and nurturing tenderness. You
represent the femininity in us all. ... Please be with us in
this circle to celebrate your joining to the god and vernal rebirth.
(light the goddess candle) Hail and Welcome!
All: Hail and welcome!
-
- Together the god and goddess light
the ritual candle.
-
- ~ Hand-fasting
-
- The god, who has been carrying the
hand-fasting cloth in the cord about 'his' waist, now holds the
cloth up in 'his' left hand.
- God: I come to you, my lady, in the
hopes that you will take me into your arms so that life may be
renewed.
-
- Goddess: Come to me. Let the masculine
and the feminine intertwine and be as one.
-
- The god holds up the cloth and the
god and goddess link right hands around the cloth, just below
the god's left hand. East steps forward.
- East: By the air of my breath, I bind
you.
- East wraps the cloth once around the
arms of the god and goddess.
- Goddess and God: We are bound.
- East steps back. South steps forward.
- South: By the fire of my spirit, I
bind you.
- South wraps the cloth once around the
arms of the god and goddess.
- Goddess and God: We are bound.
- South steps back. West steps forward.
- West: By the water of my blood, I bind
you.
- West wraps the cloth once around the
arms of the god and goddess.
- Goddess and God: We are bound.
- West steps back. North steps forward.
- North: By the earth of my body, I bind
you.
- North wraps the cloth once around the
arms of the god and goddess.
- Goddess and God: We are bound.
- North steps back. The god and goddess
walk around each other as they chant the next section.
- Goddess and God: Our fates are forever
coiled together as the seasons change. Spring becomes Summer.
Summer becomes Fall. Fall becomes Winter. Winter becomes Spring.
The cycle of life continues. Birth. Death. A never ending spiral.
Masculine. Feminine. Distinct, yet inseparably interwoven. We
are forever bound. The goddess picks up the chalice with her
free hand and drinks. She passes it to the god and 'he' drinks.
The god sets down the chalice.
-
- Goddess and God: We are forever bound.
So mote it be.
-
- All: So mote it be.
-
- The goddess takes the top piece of
the cloth, in her right hand, from where it comes out of their
hands. The god and goddess slide their hands out from the coils
of the cloth. The goddess takes the cloth and ties it around
her waist.
-
- Goddess: I accept the gift you have
brought to me and knot this cloth over my womb to symbolize the
fruit of our joining, the promise of rebirth.
-
- ~ Maypole, Fire-jumping, etc. Once
more, I don't care if this part is mostly improvised. The lines
I have written are just guide-lines.
-
- God: Beltane is a time for wishes.
Now, as we dance around the maypole, weave your wishes into the
interlacing ribbons.
- Members of LUPO will now help to organize
the maypole dance. There will be a limited number of ribbons,
so some people may have to take turns.
-
- All: We all come from the goddess and
to her we shall return, like a drop of rain falling to the ocean.
(repeat)
- Everyone returns to the circle.
- Goddess: Beltane is also a time for
coming together and expressing love, be it romantic, familial,
platonic, or simply a love of life. Those who wish to may express
their elation by jumping over the fire. Perhaps you may even
wish to join hands with someone close to you and jump together.
-
- Members of LUPO guide people in fire-jumping.
When everyone has jumped their fill, return to the circle.
-
- God: We will now pass out stones to
each of you. Please accept this token in memory of your experience
today.
-
- The goddess passes out the stones.
-
- ~ Farewells. Yet again, improvisation
is an option.
-
- Goddess: Great goddess, nurturing mother,
I thank you for being with us today.
Go if you must. Stay
if you will. (put out goddess candle) Hail and farewell!
All: Hail and farewell!
-
- God: Noble god, tender father, I thank
you for being with us today.
Go if you must. Stay if you
will. (put out god candle) Hail and farewell!
All: Hail and farewell!
-
- North: Spirits of the North, guardians
of earth, I thank you for being with us today.
Go if you
must. Stay if you will. (put out candle) Hail and farewell!
All: Hail and farewell!
-
- West: Spirits of the West, guardians
of water, I thank you for being with us today.
Go if you
must. Stay if you will. (put out candle) Hail and farewell!
All: Hail and farewell!
-
- South: Spirits of the South, guardians
of fire, I thank you for being with us today.
Go if you
must. Stay if you will. (put out candle) Hail and farewell!
All: Hail and farewell!
-
- East: Spirits of the East, guardians
of air, I thank you for being with us today.
Go if you
must. Stay if you will. (put out candle) Hail and farewell!
All: Hail and farewell!
-
- ~ Exploding the Circle
-
- God: We will explode the circle now.
Imagine a great bubble of energy around this sacred space. We
will push it outward in each of the four directions, each time
on the count of three.
- Everyone faces North.
- All: One. Two. Three!!!
- The circle is pushed outward. Everyone
faces West.
- All: One. Two. Three!!!
- The circle is pushed outward. Everyone
faces South.
- All: One. Two. Three!!!
- The circle is pushed outward. Everyone
faces East.
- All: One. Two. Three!!!
- The circle is pushed outward.
-
- ~ Food, Merrymaking, Group Hugs, and
Lots 'o Loving!!!
-

-
New Moon Ritual
-
- Creating a Sacred Space: While walking the circle: Here we cast our sacred
sphere, naught but love may enter here, naught but love may leave
from here, here we call the east (south, west, north, center).
This circle is repeated before each direction called, with the
last word changing appropriately.
-
- Calling Directions: Improvise! If you're comfortable singing, great,
if not, talking works, too. To call the center - clasp right
hands in the center of the circle, walk five times around while
singing:
-
- Whatever Circles Comes from the
Center:
-
- Turn as the Earth and Moon turn
- Circling what they love
- Whatever circles comes from the center
-
- Focus on yourself. The new moon is
a time to make new plans and approach new challenges. Where do
you need change in your life?
-
- Dark of the Moon
-
- Dark night, starry night, new beginnings
- Dark night, starry night, will come
to be
-
- Dark of the moon, new beginnings, Fantasy
- Dark of the moon, come tonight
-
- Dark of the moon, new beginnings
- Dark of the moon, plant a seed tonight
- Dark of the moon, what we envision
- Will come to be, by the full moonlight

Samhain Ritual, 2002
East: Guardian
Spirits of the East . . . Hail, and Welcome!
South: Guardian
Spirits of the South . . .Hail, and Welcome!
West: Guardian
Spirits of the West . . . Hail, and Welcome!
North: Guardian
Spirits of the North . . . Hail, and Welcome!
Narrator: We
celebrate the dance of life to death to new life and the balance of the
cosmos in our lives! The last harvest is gathered and stored for the dark
months ahead, and at this time the veil between the worlds is thin. We
welcome the spirits who have gone before and the others who pass between two
worlds.
Narrator, directions, and members of the circle:
And so it is, we gather again,
The feast of our dead to begin.
Our Ancients, our Ancestors we invite, Come!
And follow the setting of the sun.
Whom do we call? We
call them by name:
(Call
names of ancestors, deceased friends, loved ones, etc.)
The Ancients have
come! Here with us stand
Where ever the country, where ever the land
They leave us not, to travel alone;
Flesh of our flesh, bone of our bone!
Grandmothers,
Grandfathers, Great be their Power!
Past ones and present-at this very hour!
Welcome within are
the dead who are kin,
Feast here with us and rest here within
Our hearth is your hearth and welcome to thee;
Old tales to tell and new visions to see!
Narrator:Now is
the time we renew ourselves for the upcoming year, with the burning of old
habits . . .
Each of the circle gathering takes a slip of paper and writes on it
something they want to banish from their lives (bad habits, destructive
thoughts and feelings, etc.) After it is written down, they will hold it
for a few minutes and meditate on ridding themselves of these bad things,
then one by one, throw them into the fire.
Here is the fire
of endings and new beginnings. Into this burning flame we cast our
weaknesses and the habits that keep us from attaining our potential. By the
death of these things will we live a better life! So mote it be!
One at a time,
light the papers from the fire and toss them into the fire to burn.
Now is the time we
reflect on the year behind us, in thanksgiving for the blessings we have
received and the things we have achieved this year . . .
Each member of the circle takes another slip of paper and writes on it
something for which they are thankful, or that they have harvested (gained,
achieved, etc.) this year. These are not shared, nor destroyed in the fire,
but kept.
Ritual Offering:
Pass the dried apple slices around the circle; each person may take one or a
few, as desired. While doing this, fill a plate for the altar with a few
apple slices and an apple and leave it as an offering to the spirits.
Narrator:
These apples are the fruit of the tree, born of the earth, nurtured by the
sun and rain, given to us. As freely as we have received this food, let us
also freely give food for the body, mind, and spirit to those who seek such
of us. As we enjoy these gifts of the earth, let us remember that without
her we would have nothing. So mote it be.
Pass out apples among ritual attendees
Narrator: In
remembrance of our friends, relatives, and loved ones who have died, we
offer apples, the fruit of autumn, to nourish them in their journey to the
next life. Just as the earth and many of her children now appear to die,
only to be reborn in the spring, we know that your death is not your end.
We ask for your guidance in our lives, and thank you.
Narrator, then each of the directions (N, W, S, E):
[Name], we give
thanks for your blessings on our Circle, and your presence with us this
Samhain. Be with us as we return to the outside world, in perfect harmony
and perfect love. So mote it be.
Taking up of the Circle: All walk around the perimeter of the circle
once, taking up the energy into your hand (or wand, or athame, if you
wish). Stamp on the ground, releasing the energy into earth, then all say:
The circle is
open, but unbroken. Merry meet, and merry part, and merry meet again!

Full Moon Ritual
Casting the circle: Sing
and walk around the circle three times. “The Earth, the Fire,
the
Water, the Air, Return, return, return, …
Calling Directions (These
are only guidelines. Please feel free to improvise.):
- East: Ethereal Winds
of the East, join us in our circle this night, that your presence might
lighten our hearts. Hail and Welcome!
- All: Hail and Welcome!
- South: Turbulent
Flames of the South, join us in our circle this night, that your presence
might fill us with passion. Hail and Welcome!
- All: Hail and Welcome!
- West: Flowing Waters
of the West, join us in our circle this night, that your presence might
bring us inspiration. Hail and Welcome!
- All: Hail and Welcome!
- North: Solid Earth of
the North, join us in our circle this night, that your presence might
stabilize our endeavor. Hail and Welcome!
- All: Hail and Welcome!
Calling Spirits, God, and
Goddess (Again feel free to improvise.)
- Spirits: Ancient
Spirits of those who have gone before, join us in our circle this night,
that your presence might guide our steps. Hail and Welcome!
- All: Hail and Welcome!
- God: Noble Lord, Great
God, as the year dwindles and you prepare to enter the world of the dead,
join us in our circle this night, that your presence might remind us of
the potential for change and the hope of rebirth. Hail and Welcome!
- All: Hail and Welcome!
- Goddess: Noble Lady,
Great Goddess, you who enables the never-ending cycle of the world to
perpetuate, join us in our circle this night, that your presence might
remind us of the infinite possibilities within our own finite natures.
Hail and Welcome!
- All: Hail and Welcome!
Body of the Ritual:
- Wordless chanting and dancing
to raise energy.
- We will all sit in a circle
and link hands. The leader will pull in the energy. Prior to the ritual
each individual should consider their life in regards to three aspects and
a single thing in each of those aspects they wish to change. The energy
will be passed around the circle three times with a squeeze of the hand.
Each person should hold the energy, taking some if necessary or adding to
the existing energy. Prior to passing on the energy, the person should
incorporate a thought of one of the three things s/he wishes to alter.
This can be spoken aloud of done silently. When the time is right the
energy can be passed to the next person. It will go around three times.
- After the energy has gone
around the circle three times and come back to the leader, it will be cast
into the circle, itself (to be exploded later).
Dismissing the Goddess, God,
Spirits, and Directions:
- Leader: Thank you for
being with us tonight. Go if you must, stay if you will. Hail and
Farewell!
- All: Hail and
Farewell!
- Opening the Circle: We will be exploding
the circle, and with it will go all of our energy and hopes. May that
which we give out come back to us three-fold.
- “The circle is open, but never broken. May the
peace of the Goddess be ever in your heart. Merry meet and merry part,
and merry meet again.”

Samhain Ritual
Casting of the Circle: A
circle is cast, again and again and a circle is cast, again and again …
East: Guardian spirits of the
watchtowers of the East, we ask your presence today. You spirits of the
air, the winds, of the breath in our lungs and the great storms of winter,
be with us as we remember. Hail, and Welcome!
South: Guardian spirits of
the watchtowers of the South, we ask your presence today. You spirits of
fire, of the sun, of all that warms our bodies and our hearts, that incites
life to grow, be with us as we remember. Hail, and Welcome!
West: Guardian spirits of the
watchtowers of the West, we ask your presence today. You spirits of the
oceans, of the waters that nourish and sustain us, of the tears we shed and
of our passage into this life, be with us as we remember. Hail, and
Welcome!
North: Guardian spirits of
the watchtowers of the North, we ask your presence today. You spirits of
earth, of the rocks and mountains, of the great chasms, of these bodies we
inhabit and of the soil to which we return, be with us as we remember.
Hail, and Welcome!
Goddess: Goddess, it is you
we remember today. Kore, the maiden, Demeter, the mother, Hecate, the
crone, we call you, our triple goddess, to a celebration in your honor.
Hail, and Welcome!
Ancestors: This Samhain, we
remember those who are no longer with us. Although their bodies are gone
from this world, their spirits remain; so long as they live on in our
memories, they can never be gone.
All:
And so it is, we gather again,
The feast of our dead to begin.
Our Ancients, our ancestors, we invite, Come!
And follow the setting of the sun.
Whom do we call? We call them by name:
(Here, individuals will step
forward and light a candle on the altar in the circle, saying aloud the name
of the person whose presence they recall today.)
The Ancients have come! Here with us stand
Where ever the country, where ever the land
They leave us not, to travel alone;
Flesh of our flesh, bone of our bone!
Grandmothers, Grandfathers, Great be their Power!
Past ones and present – at this very hour!
Welcome within are the dead who are kin,
Feast here with us and rest here within
Our hearth is your hearth and welcome to thee;
Old tales to tell and new visions to see!
Ancestors: We welcome those
who have gone before, on this day of remembrance. For making the journey to
be with us today, we offer you this place at our table. May our celebration
please you, and may you grant us your blessings for another year. Hail, and
Welcome!
Goddess: Summer is drawing to
its end, the harvest is in, and the wheel of the year is ever turning.
Demeter, grain-mother, once again your daughter is preparing to leave you,
as she has ever done, and as she must ever do. Kore, maiden, the time for
your journey approaches, and you are called to the underworld. In the time
of your absence, the earth will change. Nothing will grow, nothing will
bloom; as your mother searches for you, the world will mourn with her.
Hecate, wise one, the time will soon come when the world will seek your
aid. Grant us your wisdom in our time of need, and it may be that we will
once again see the return of Persephone and a time of prosperity in the
land. Maiden, Mother, Crone, we bring you these offerings. May they be
pleasing to you, and may we find favor with you in the coming year.
North: I bring the fruit of
the earth and the underworld, the pomegranate. We eat its seeds in Kore’s
memory today. Although the earth now holds her captive, her time there is
finite; even today, we await her return, when the time of her captivity is
ended.
North takes the pomegranate seeds
around the circle, passing out four to each person in attendance, not
forgetting to place four on the plate for the ancestors, and placing the
remaining pomegranate on the altar.
East: I bring incense, as a
symbol of the offerings we have made to you, and as a promise of the
offerings to be made in your honor. May the smoke of our candles, the scent
of our incense, the words of our prayers and the harmony of our songs reach
you and be pleasing to you.
East adds to the incense in the
censer, and carries it around the circle again, finishing by placing the
censer on the altar.
South: I bring fire, to warm
our homes in the approaching winter, to light our way in the increasing
darkness, and to serve as a reminder throughout the winter that the days
will lengthen, the sun will return, and the earth will prosper again.
South lights a torch, carries it
around the circle, and places it on the altar.
West: I bring water – for the
tears Demeter shed for Kore, for the tears we have shed for those who have
gone, and for the water of birth, that we might remember that this cycle of
life and death ultimately leads again to new life in the spring.
West walks around the circle,
sprinkling everyone with water. (this can be done with a branch, or with
the hand – whichever works)
Ancestors: Our ancestors, we
thank you for joining us once more at Samhain. Stay if you will, but go if
you must. Hail, and Farewell!
Goddess: Kore, Demeter, Hecate,
we thank you for another prosperous year, and hope that our offerings today
will find favor with you. Stay if you will, but go if you must. Hail, and
Farewell!
North: Guardians of the
Watchtowers of the North, I thank you for joining us this Samhain. Stay if
you will, but go if you must. Hail, and Farewell!
West: Guardians of the
Watchtowers of the West, I thank you for joining us this Samhain. Stay if
you will, but go if you must. Hail, and Farewell!
South: Guardians of the
Watchtowers of the South, I thank you for joining us this Samhain. Stay if
you will, but go if you must. Hail, and Farewell!
East: Guardians of the
Watchtowers of the East, I thank you for joining us this Samhain. Stay if
you will, but go if you must. Hail, and Farewell!
Fire and Air, Fire and Air,
Earth, Water, Earth, Water, Fire and Air, Fire and Air, Earth, Water, Earth,
Water… North should start the chant, walking widdershins around the
circle. The other directions should join in the chant as North passes,
joining in the walking around the circle. Attendants at the ritual will
also join the chant. As the second time around the circle starts, Goddess
and Ancestors start walking, with She changes everything she touches, and
everything she touches changes…The circle should be walked at least
three times, letting the chant build as the energy within the circle is
taken up.
-
- Webmistress' note: Hopefully,
if it is the will of the Goddess, I will soon have posted actual
music to go along with the words from these rituals, to help
aid people in singing the songs.
-
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