www.lawrence.edu/fast/boardmaw/phil_law.html

[William S. Boardman's Philosophy of Law]

Note: there are two formats for this philosophy of law page:
The horizontal format has a horizontal index across the top of the page.
The vertical format has a vertical index down the left side.
Use that format best suited to your monitor: this inside frame, which contains the content, is the same.


 
 
 

 
 
 

[ Main Page Last Revised: Wednesday, November 14, 2007]

Legal Reasoning and stare decisis:

.

Balkinization

Tort Reform


Social Morality and the Law, and History of Law:

Responsibility and Related Topics:

Evidence: especially the difficulties in eyewitness testimony:

Law and Economics:


Here are some legal links:

[Pic US Supreme Court bldg]Find Law: “Laws: Cases and Codes: Supreme Court Opinions;” very efficient means of finding and reading U.S. Supreme Court decisions, both historical and current. It is often most efficient to use the "Citation Search" when you know the volume number of the U.S. Reports (specified in front of "U.S.") and a page number (specified after the "U.S.")
[Pic US Supreme Court bldg]U. S. Supreme Court Decisions
[Pic US Supreme Court bldg] Historic U. S. Supreme Court Cases This second, 1997, edition of Cornell Law School's Legal Information Institute's Collection of Historic Decisions of the United States Supreme Court includes many more decisions (582), important rulings from the Court's most recent term, and tables allowing retrieval of decisions by topic, by name, and by opinion author.
[Pic US Supreme Court bldg]“Supreme Court Guide” provided by The New York Times
[Pic US Supreme Court bldg]Selected oral arguments of the U. S. Supreme Court (audio)

LINK to Frontline's Web Site (PBS) dealing with its investigation into the Little Rascals Day Care case in Edenton, N. C.
An examination of a frightening and disheartening legal case the disposition of which challenges the Criminal Justice System common to most states.

On-line access to Journals:

  • Directions for getting journal articles on-line
    Many philosophy journals at Lawrence are available on-line, and some are now available in no other form. Here are instructions for getting articles via "JSTORS" using a computer at Lawrence or off-campus. When you find an article, you may read it, you may print it out, or you may download to your hard-drive an Acrobat PDF file of the article to read later on your computer. The PDF files are often quite large (e.g., 4.5 MB).

  • EBESCO  Students and faculty working from the Lawrence campus—and since May of 2002, even off-campus—may use the Lawrence library's EBESCO resource for reading some journal articles.
    For example, to read, on-line from the Lawrence campus, George Priest, "The Modern Expansion of Tort Liability: Its Sources, Its Effects, And Its Reform," 5 Journal of Economic Perspectives 31 (1991)—an excellent historical account of the changes in tort law since 1960 (and especially since 1970):
      point LU browser to ELECTRONIC LIBRARY RESOURCES: http://www.lawrence.edu/library/research/elecres.shtml

      then to BADGER LINK: http://www.dpi.state.wi.us/badgerlink/

      then choose Magazines, Journals and Other Information: http://www.epnet.com/ehost/badger/badger.htm

      now Connect To Ebesco Host: http://search.epnet.com/login.asp?site=ehost

      now CHOOSE A SERVICE: (LUWEB) (then wait for service)

      check "academic search elite" and click "enter"

      search for "Priest and George"

      on the seventh page: choose 65. The modern expansion of tort liability: Its sources, its effects, and its reform.; By: Priest, George L., Journal of Economic Perspectives, Summer 91, Vol. 5 Issue 3, p31, 20p, 2 graphs Full Text.

    Appleton residents with a valid Appleton Public Library card can gain on-line access to EBESCO via http://www.apl.org/

  • Students working from the Lawrence campus, or off-campus, may also use the Lawrence library's Lexis-Nexis Academic Universe link to read law cases and law review journal articles. For example, an interesting 1969 California Supreme Court case on abortion is People v. Belous, 71 Cal. 2d 954 (1969), California State Supreme Court. See an example of how to use the Lexis-Nexis site.

From campus or off-campus: Lexis-Nexis Universe

  • Lexis-Nexis Universe   The Lexis-Nexis link is available from the Lawrence campus—and off-campus for student, faculty, and staff; it is very useful for finding historical cases in state law, difficult to find federal cases, and articles from law journals. Note that Lawrence's site license allows one to read, and to make a printed copy of, whatever one finds, but to copy electronically only "insubstantial portions." Because there is often no other way to look at these cases without driving to Madison, this is very convenient despite its limitations. See the following example of how to use the Lexis-Nexis site.

      Using Lexis-Nexis: Suppose you wish to read an interesting 1969 California Supreme Court case on abortion, People v. Belous, 71 Cal. 2d 954 (1969), California State Supreme Court:
    First, go to the Lawrence library electronic library site: http://www.lawrence.edu/library/research/elecres.shtml
    Then go to the Lawrence Lexis-Nexis site: http://web.lexis-nexis.com/universe/form/academic/index.html
    Now choose: "State Legal Research" to reach http://web.lexis-nexis.com/universe/form/academic/univ_states.html
    Now choose : "Case Law: State" to get http://web.lexis-nexis.com/universe/form/academic/univ_statecase.html
    Now choose: "California" to get the California State Case Search Page.
    Now select "full text" and as Search Terms type "Belous" and as date, select "From" button, and then type "1969" for the first box, and "1969" for the "To" box. You will then be able to choose: "PEOPLE v. BELOUS, Crim. 12739, Supreme Court of California, 71 Cal. 2d 954; 458 P.2d 194; 1969 Cal. LEXIS 299; 80 Cal. Rptr. 354, September 5, 1969" (Note that in the text of the report, the numbers in square brackets preceded by a single astrick denote pagination of the California Reporter, 2nd Supp, vol. 71.)

      You can also use Lawrence's Lexis-Nexis connection to read and print articles from very many law journals.
    Suppose that you wish to read Sanford H. Kadish, "Letting Patients Die: Legal and Moral Reflections," 80 California Law Review 857 (1992): First go to the Lawrence library electronic library site:
    http://www.lawrence.edu/library/research/elecres.shtml
    Then click on the Lexis-Nexis Universe site: http://web.lexis-nexis.com/universe/form/academic/index.html
    Then click on "Legal Research;" then click on "Law Reviews;" then choose "More Options." You will get a page which looks like this picture:
    Enter the last name of the author, and set the "in"-box to "Author." Be sure to set the "Date" to "all." Type the name of the journal or choose from a list of journals which can be found by clicking on "Source List." (I would not try to fill in all the keyword boxes: a small bit of information tends to be more efficient.)

    Miscellaneous:

    Link: "Bill of Rights Pared Down To a Manageable Six," in the satirical The Onion

    Physician-Patient Privilege

    “ One of the most crucial bonds between patient and physician is the absolute promise of confidentiality. Most people are simply not comfortable discussing sensitive topics unless this promise is strictly upheld.
    “ Because it is impossible to predict what might shame one person but not another, doctors pledge confidentiality to all, with the proviso that they may discuss cases with medical colleagues to provide better care and, in much rarer instances, when a child is being abused, for example. . . .
    “ Yet, recently, serious threats have arisen to this essential social contract between physician and patient. In February, for instance, attorneys for the Justice Department subpoenaed the medical records of women who had had abortions at Planned Parenthood clinics in California, Kansas, Missouri, Pennsylvania, New York City and Washington, saying that federal law does not recognize a physician-patient privilege. . . .
    “ It may be tempting to view this as merely another skirmish in the continuing war between those who favor abortion rights and those who oppose them. But the assault on abortion clinics is not the sole example. Last month, Florida state prosecutors seized Rush Limbaugh's medical records to investigate whether narcotics had been obtained illegally. . . .
    “ A number of studies demonstrate that when patients fear that their confidentiality may be threatened, they avoid full disclosure or stop visiting doctors altogether. . . .
    “ Wherever one stands on the political spectrum, it seems desirable to codify into federal law a protection that we know benefits everyone's health—and that physicians have honored for thousands of years [through their Hippocratic Oath]. Simply put, what you say to your doctor ought to stay in his office without the threat of being aired in a courtroom or public forum. ”
    —From 3-16-04 New York Times, "When Big Brother Invades the Examining Room," By Howard Markel, M.D., Op-Ed contributor; emphasis added.

    Link to PBS Frontline on Iraq Insurgency

    Rich and Poor in America

    . . .
    “ The top fifth of earners in Manhattan now make 52 times what the lowest fifth make - $365,826 compared with $7,047 - which is roughly comparable to the income disparity in Namibia, according to the Times analysis of 2000 census data. Put another way, for every dollar made by households in the top fifth of Manhattan earners, households in the bottom fifth made about 2 cents.
    “ That represents a substantial widening of the income gap from previous years. In 1980, the top fifth of earners made 21 times what the bottom fifth made in Manhattan, which ranked 17th among the nation's counties in income disparity. . . .
    “ A separate analysis, being released this weekend by the Fiscal Policy Institute in Albany, warns that the middle class is being depleted while the rich are getting richer and the poor are growing in number and barely getting by - more so in New York State and particularly upstate.
    “ The loss of good-paying jobs, especially in manufacturing, "has meant that the 'hollowing out' of the middle of the income distribution continued at a rapid pace," the institute, a union-backed research group, concluded. It said the number of families earning between $35,000 and $150,000 declined by 50,000 from 2000 to 2003 while the number that earned above $150,000 and below $35,000 increased. ”
    —From 9-4-05 New York Times, "In Manhattan, Poor Make 2¢ for Each Dollar to the Rich," By SAM ROBERTS.

    See also Los Angeles Times special business series: "The Poor Have More Things Today -- Including Wild Income Swings";   "If America Is Richer, Why Are Its Families So Much Less Secure?";   "As Risk Spreads, One Group Stays Immune";   "How Just a Handful of Setbacks Sent the Ryans Tumbling Out of Prosperity"

    Dover School Board: Evolution vs. Intelligent Design


    “ A federal judge ruled today that it is unconstitutional for a Pennsylvania school district to present intelligent design as an alternative to evolution in high school biology courses because intelligent design is a religious viewpoint that advances 'a particular version of Christianity.'
    “ In the nation's first case to test the legal merits of intelligent design, Judge John E. Jones III issued a broad, stinging rebuke to its advocates and a boost to scientists who have fought to bar intelligent design from the science curriculum. . . .
    “ Judge Jones concluded that intelligent design is not science, and that in order to claim that it is, its proponents admitted that they must change the very definition of science to include supernatural explanations. He said that teaching intelligent design as science in public school violates the First Amendment of the Constitution, which prohibits public officials from using their positions to impose or establish a particular religion. . . .
    “ The decision by the judge, a longtime Republican nominated for the federal bench by President Bush during his first term, is legally binding only for school districts in the middle district of Pennsylvania. . . .
    —From 12-20-05 New York Times, "Judge Bars 'Intelligent Design' From Pa. Classes," By LAURIE GOODSTEIN.

    Download and Read in PDF form the facinating and thorough legal decision in the Pennsylvania evolution trial, Kitzmiller v. Dover Area School District; also see New York Times: The Evolution Debate
    Link to PBS's NOVA's Judgement Day: Intelligent Design on Trial The site gives background and dramatization of the Pennsylvania trial.
    Link to the WGBH site on evolution



    from Neil MacCormick, “A Moralistic Case for A-moralistic Law?
    Two Lectures on Law and the Enforcement of Morals”
    20 Valparaiso University Law Review 1 (1985),

      “Let it be supposed, as is sufficiently established, that law and morality do not have to be identical. What sort of a case could then be made for insisting that they ought to be kept distinct? . . . The analogy [with religious disestablishment] can perhaps be pressed by allowing me to refer to Mark DeWolf Howe's splendid historical account of the Disestablishment Clause in the First Amendment to the United States Constitution. As the title of his book The Garden and the Wilderness reminds us, there were from the beginning two visions of the real point of disestablishment.[*] One was that of the Puritan divine Roger Williams, who wanted a secure wall built around the garden of religion, safeguarding it against the political wilderness without. The other was the view of Thomas Jefferson, who wanted a firm wall (as it were) erected around each of the plots of religion to prevent priestcraft from breaking out and corrupting statecraft. Williams' version was of a depoliticized church, protected from the intrusions of Federal politicians; Jefferson's was of a secularized Government, secured against the ambitions of prelates and priests. We might perhaps do well to think of moral disestablishment as a two sided program—aimed on the one hand at protecting morality from ill judged intrusions by government through the instrumentality of law, and on the other hand at protecting the proper business of the law from excessive (or any) interventions by meddlesome moralists.” (pp. 11-2)

      “The difficult point about moral, as about political or religious ideas, however, is that they belong to the sphere of the practical. They are not only matters of what people think true in a speculative way. They are how people think lives should be led. So the freedom of debate in these matters, the free moral market, requires freedom to do as well as to say, freedom to test out ways of living by living them. This calls for majoritarian and legislative abstentionism, not for the strategies of moral majoritarianism. To say this is to allude to the good of toleration, let it be said active toleration rather than merely passive indifference. Toleration, unlike indifference, does not shirk criticism of rival views; merely, it insists on the difference between a critique, however trenchant, of a rival view and a suppression of that view. . . .
      “What is good about tolerance as a social virtue is that it acknowledges and promotes a form of society in which there are honest, serious, and open differences of opinion about the good life and how to live it but in which the holders of rival opinions can fully respect each other as sharing a common citizenship and a common form of social life—that alone in which debate is possible. It allows also that different opinions issue in different lifestyles and ways of life but that the right to dislike or to be disgusted with some of these does not carry over into a right to repress them simply on account of their being morally unsound or morally mistaken.” (p. 14)



      “As a matter of history, the insistence that legal systems primarily exist as systems of rules has been an element in the attempt to justify coercion in human societies: or rather, to reduce the level and range of official coercion to a point where it is capable of being justified in principle, and also in practice. This is exhibited time and again in the attempts societies have made to reduce their legal systems to systems of defined rules. The earliest case I have come across, though doubtless there are others yet earlier, is the case of early Roman law and the codification in the Twelve Tables.[*] A form of law administered by and in its details known and understood by a priestly and patrician class or caste in the city became a focus of resentment for the plebians, the ordinary people of the city. In revolt against this mode of government the plebs seceded, decamping to a nearby mountain and threatening to found a new rival city there.
      “The point of this—or the point ascribed to it in Roman legal legend—was that the plebs regarded itself as having been excluded from fair terms of citizenship. To be subjected to undisclosed standards of right and wrong implemented by arcane and undisclosed procedures, any flaw in which would be fatal to an action in the law, is to be treated intolerably. Without some intimation of what the law is, one cannot reasonably be called upon to obey it or to be penalized for one's infractions. Unless rules are made and published, people do not know where they stand, and they should not stand for that. And it was in response to just such pressures and demands that the early Roman codification of the civil law into the Twelve Tables was accomplished.” [MacCormick goes on to discuss Bentham's application of this principle to denounce attempts of jurists to resort to natural law. E.g., John Erskine in his Institute, writes, "The transgression of the divine law, where it consists in any positive act, hurtful to the peace of the society, though there should be no statute forbidding it, is accounted a crime by our practice, and may be punished, even by death, if the nature of the criminal act deserve it."[*]] (pp. 23-4)

    “Where laws rule and the Rule of Law exists even in a minimal and purely formal sense, one of the most basic conditions for fair dealing among humans exists. Others may be lacking, and if they are so grossly lacking that they overwhelm the balance of values, the system of government should be instantly subverted and overthrown. But it is false to suppose that whatever is on the whole evil, even grossly evil, can have no good intermingled in it. My submission is that where law, law as analyzed in terms of positivist theory, exists, something of some value is present in the social situation.” (pp. 26-7)

    [*] [MacCormick's footnote:] M. Howe,The Garden and the Wilderness 6-15 (1965).
    [*] [MacCormick's footnote:] See Dig. Just. I.2.2. [Digest of Justinian]
    [*] [MacCormick's footnote:] J. Erskine, An Institute of the Laws of Scotland IV.4.3 (1st ed. Edinburgh 1773).

    Robert Bolt, A Man For All Seasons, Vintage (1960, 1962), pp. 37-38:

    Roper Arrest him.
    Sir Thomas More For what?
    Alice He's dangerous
    . . .
    Margaret Father, that man's bad.
    More There is no law against that.
    Roper There is! God's law!
    More Then God can arrest him!
    . . .
    Alice While you talk, he's gone!
    More And so he should, if he was the Devil himself, until he broke the law!
    Roper So now you'd give the Devil benefit of law!
    More Yes. What would you do? Cut a great road through the law to get after the Devil?
    Roper I'd cut down every law in England to do that!
    More Oh? And when the last law was down, and the Devil turned round on you--where would you hide, Roper, the laws all being flat? This country's planted thick with laws from coast to coast--man's laws, not God's--and if you cut them down . . . d'you really think you could stand upright in the winds that would blow then? Yes, I'd give the Devil himself benefit of law, for my own safety's sake.
    . . .
    And whoever hunts for me, Roper, God or Devil, will find me hiding in the thickets of the law!
    (The historical Sir Thomas More, unlike Bolt's character, was not altogether admirable; though remembered for his courage, he is particularly noted for his fanatical persecution of heretics.)


    [William S. Boardman's]
    [Philosophy of Law page]

    Note: there are two formats for this philosophy of law page.

    The horizontal format has a horizontal index across the top of the page.
    The vertical format has a vertical index down the left side.

    Use that format best suited to your monitor: the inside frame containing the content is the same.

    Comments: William.S.Boardman@lawrence.edu
    William S. Boardman
    Main Hall (Emeritus office)
    Lawrence University
    Appleton, Wisconsin 54912-0599
    my home page